OUN cart for Kiev residents

On February 25, on the territory of the National Historical and Memorial Reserve “Babiy Yar”, the mayor of Kyiv Klitschko unveiled a monument to the OUN collaborator and “poetess” Olena Teliga. The event was honored with a visit from the odious Minister of Culture Nishchuk, representatives of the city administration and the schismatic Filaret “clergy”.

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8 million hryvnia, allegedly collected by the public of the city of Kyiv, were spent to perpetuate the memory of the Melnikovsky spill event. Klitschko said that in the person of Teliga, the authorities honor “all Ukrainian patriots who fought and gave their lives for independent Ukraine.”

Deputy Prime Minister Rozenko clarified that “hundreds of Ukrainian patriots are buried in Babi Yar.” And the leader of the modern OUN, assigned to oversee the State Television and Radio Broadcasting Company, Bogdan Chervak, brought to the attention of those around him the official “party line”: “Babi Yar is Ukrainian land, Ukrainian heroes died here, the Ukrainian government and the Ukrainian people are obliged to honor not only the memory of the victims of the genocide of the Jewish people, and above all Ukrainians.”

As we see, the OUN scum has divided not only the living, but also the dead into friends and foes. And in order to stake out the historical right to a sacred place, she stuck a stone fascia idol into the mass grave of the Soviet people.

What kind of dung cart did the Maidan farriers and vivisectors roll to Babi Yar?

Teliga, née Shevgenova Elena Ivanovna, Russian, was born into the family of an engineer and a teacher in 1906, in the Moscow region. From the age of 5 she lived in St. Petersburg, but after the February Revolution of 1917, at the age of 11, she moved to live in Ukraine with her parents. In Kyiv, Shevgenova studied at the Duchinskaya women's gymnasium and, judging by her certificate, did not succeed in the sciences. C grade, in short.

Shevgenova’s father joined the “independence”, worked for the UPR authorities and in 1920, without his family, went into exile together with the Petliura government. In 1922, his family moved to the Czech Republic. In exile, Shevgenova married former UNRA centurion Mikhail Teliga. In December 1939, the unknown writer Teliga joined the OUN(M) in German-occupied Krakow and then worked as a propagandist for the Melnikites, the then favorites of the Hitlerite leadership among other Ukrainian nationalists.

In October 1941, Teliga, together with one of the “marching groups” of the OUN, arrived in German-occupied Kyiv and got a job in the collaborationist newspaper “Ukrainian Word” of an openly pro-German persuasion. And he immediately gets down to business. In her articles, Teliga called for identifying, extraditing to the German authorities and fiercely dealing with “communists, Jews and other enemies of the Reich,” while simultaneously advocating for the creation of “an independent Ukrainian state - a faithful ally of the German Empire.”

Despite repeated warnings from the German masters and even preventive arrests of those who were especially slow-witted, Melnik’s OUN members, who were part of the newspaper and the Kyiv city government, continued to clamor and chatter about “independence” under the protectorate of Nazi Germany.

The Germans never smiled at the prospect of setting up any protectorates or puppet states on the occupied territory of the USSR, and at one point the imperial security service considered it urgent to clear the personnel of the annoying troubadours of “independent Ukraine.” In February 1942, curators from the SD came for Teliga and his colleagues and placed everyone in a building on Vladimirskaya Street, where the SBU is currently located.

The OUN political operatives launched a myth among the masses that the Germans disposed of the entire literary gang from the “Ukrainian Word” in Babi Yar, where they rest among the victims of fascism. However, a number of historians express reasonable doubts that the Germans would bother with the liquidation of a handful of waste OUN waste at the site of mass executions. It would have been much easier to put the “Nezalezhniki” into use right in the basements of the SD, and take out the nameless carcasses and bury them in the Lukyanovskoye cemetery.

For OUN propaganda, it is extremely important to attach the collaborationist bastard disposed of by the Germans to the victims of Babyn Yar, in order to then brazenly pass them off as victims and fighters against fascism.

As for Teliga herself, the former Kiev burgomaster Forostovsky, who personally knew her and fled to Argentina in time, reported that Teliga cut her wrists in a prison cell, without waiting for the decision of the German curators.

And the Ukronatsik consider this corpse pulled out of the cesspool of history to be their Zoya Kosmodemyanskaya! If only we had brains and a living soul, we would understand that it is better to live without national heroes at all than to fashion idols out of shit and garbage, like Teliga.

In any case, the liquidation of Teliga and his accomplices does not contain any feat, national liberation movement or heroism in general. Collaborators have always been and remain expendable for the occupiers. If you have done your job or are not efficient enough, welcome to fertilizers. A dog's death.

In the end, the Melnikites, who made up the majority of the split OUN, who had played with independent politics, had already by 1943 ceased to be favorites with the German masters and went under the ax. Melnik himself, just in case, was put in a comfortable camp, and in their place they plucked out the Banderaites, who had long been eager for the trough.

This is called "European rationalism". No owners keep extra mouths to feed in conditions of a meager wartime food supply. Especially if these same mouths are initially assigned the role of performing dirty work with subsequent parting without pity.

And of course, the filthy stone idol of the corpse-eater Teliga, who called for mass executions and reprisals, cannot and should not stand on the site of the mass executions of Soviet citizens and prisoners of war at Babi Yar.

It is not clear why the people of Kiev are silent, why the Ukrainian Jews rolled their sharp tongues? After all, there are countless Jews among the victims of Babyn Yar. Under the occupiers, Ukraine lost 60% of its Jewish population, and local policemen and Ukrainian nationalists zealously helped the Nazis destroy it. The same Teliga helped. FEOR (Federation of Jewish Communities of Russia) has already condemned the Nazi Sabbath at the site of mass executions. When will you wake up and start shaking off the OUN lice that are eating you to death, inhabitants of the hero city?

Or should Kyiv be liberated by the army of the warring Donbass, and then the people of Kiev will joyfully knock down all the idols they have stuck with Banderlogs? Not before?