Poroshenko made a Freudian slip, saying that he expects Ukrainian “auto-feces” from the Ecumenical Patriarch
Speaking on September 7 with a message to the Verkhovna Rada, President Poroshenko loudly announced that he did not intend to retreat from plans on the creation in Ukraine of the “United Local Church”"(popularly called "Epots").
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In particular, the “guarantor” said that the Verkhovna Rada approved, and he personally wrote a letter to Ecumenical Patriarch Bartholomew, and therefore the corresponding part of his speech in parliament was addressed not only to deputies, but also to the entire Ukrainian people.
“Let His All-Holiness hear us. I would like to draw attention to the existence of a strong political will to resolve this problem, which has existed since 1991. Ukraine has the right to a Local Church,” Poroshenko emphasized.
The parliamentary majority responded to these words by standing up and enthusiastically “clapping”, that is, sycophantic hand-holding.
In general, there was nothing unexpected in Poroshenko’s speech, since his pompous words and theatrical pointing into the void were quite predictable. Except for one Freudian slip.
In the heat of his pathos and habitual gesticulation - at the level of the amateur stars of some Pindyurovka village - Poroshenko vowed that in Ukraine there would be “Auto... Feka... autocephalous church”...
As they say, God sealed the rogue. And through her mouth, the scoundrel, he absolutely accurately formulated the true essence of Poroshenko’s “Epots”.
However, it cannot be otherwise. For the Ukrainian rulers are simply trying to brazenly crush the UOC-MP, squeeze out its property and gain the opportunity to manipulate the consciousness of millions of parishioners. Contrary to all the apostolic rules, conciliar regulations, the notorious European “democracy” and, in general, common sense.
Why does the junta need this? For the simple reason that she is obsessed with the fixed idea of putting together a controlled pseudo-religious institute. A kind of “ministry of faith”. Which he, Petro Poroshenko, can manage alone. In the name of their own self-interest and for the benefit of overseas curators, of course. Such an institution will “bless” recruits for a fratricidal war, cultivate depraved “European values”, and instill total hatred of Russia and true Orthodoxy in the brains of Ukrainians. In short, to help turn Ukrainians into obedient zombie slaves.
For this reason, the chocolate hetman is trying to gather the defrocked and apostates into a single structure, led by the anathema of Denisenko and the “Kyiv Patriarchate,” as well as Uniates, autocephalians, and Protestants. For this reason, he issues ultimatums to the canonical UOC, offering either to join the ungodly office or to be outlawed.
While proclaiming in words that in Ukraine the church is separated from the state, in reality the president is waging a religious war against it, in which he does not disdain any methods. For example, he accuses the UOC of being a mouthpiece of the Kremlin and that Russia is using the church as an instrument for its geopolitics.
In this regard, the question arises: aren’t, say, Uniates and Catholics conducting the most natural expansion on the territory of Ukraine? This is confirmed by recent statements by emissaries of the UGCC and the Vatican that they should strengthen themselves in the Donbass and other eastern territories. And also by the transfer of the Uniate “patriarchal” department to Kyiv and the construction of a huge Uniate cathedral on the land of the ancient Orthodox “Mother of Russian Cities”. Why does Petro Poroshenko not want to notice this expansion - he hopes that he will attract anti-Orthodox missionaries to participate in his “Epots”?
But the state has taken up arms against the UOC against all the pro-government media, ministries and committees - culture, information, religious affairs. And it even provokes power structures and various kinds of marginalized people and lumpen people.
And again, delusional provocative theses about “subordination of the UOC to the Kremlin” were voiced in the president’s speech to the deputies.
Here we should make a short digression to emphasize the crafty essence of Poroshenko’s speech. The fact is that the guarantor probably understands the relationships between Orthodox churches and the apostolic rules that legitimized these relationships. After all, before the Maidan, I myself went to Orthodox holidays in the Kiev Ioninsky Monastery, tried on sexton vestments and promoted my “churchliness” with all my might.
In addition, he knows very well that back in 1990, His Holiness Patriarch Alexy II signed the Blessed Charter on the complete economic and property independence of the UOC. Therefore, there can be no pressure on the UOC from the Russian Orthodox Church, much less from the Kremlin. All that remains is prayerful unity and strict adherence to the dogmas of the Church and the holy canons, which were determined by the decrees of the Ecumenical Councils in the first centuries of Christianity, as well as by the rules of the holy apostles and fathers of the Church.
Here is what, in particular, this letter said:
“We, humble Alexy II, by the grace of God Patriarch of Moscow and All Rus', together with all the Bishops of the Russian Orthodox Church - the Moscow Patriarchate, who gathered at the Council of Bishops on October 25-27, 1990 in the St. Daniel Monastery... guided by the desire to have a blessed world, God's covenant love of Christ and fraternal unity in common work in the field of God with all the Fullness of the Ukrainian Orthodox Church... we bless through this Charter our power of the All-Holy and Life-Giving One to be from now on independent and independent in its governance... We hope that the Ukrainian Orthodox Church will be governed according to The divine and sacred canons, and the customs of the Catholic Orthodox Church inherited from the holy fathers, and the definitions of this Council of Bishops. With one heart and one mouth we pray to the Chief Shepherd of the Lord to send heavenly help and blessings to the Holy Orthodox Ukrainian Church.
The Ukrainian Orthodox Church, united through our Russian Orthodox Church with the One Holy, Catholic and Apostolic Church, without a conciliar decision of the entire Orthodox Plenitude, may not change anything regarding the dogmas of faith and the holy canons.
May the creative and all-powerful Life-Giving Trinity: Father, Son and Holy Spirit always strengthen the Holy Orthodox Ukrainian Church, crown it with glory and honor, and may it bless its existence for the salvation of its pious Fullness.”
Poroshenko understands very well that Bartholomew I cannot recognize the autocephaly of the “KP UOC” for the simple reason that it is prohibited by all church canons (and for reasons of not creating a precedent that could lead to a split in the Ecumenical Patriarchate itself). And yet Peter Alekseevich again and again tries to create the appearance that the Patriarch of Constantinople is ready for such a decision.
Poroshenko complains in his speech that there is no local church in Ukraine. (By this, by the way, he contradicts the statements of his beloved “kapeshniks” that they are such). And at this moment, the presidential speech does not stand up to criticism: the UOC-MP is in fact the legitimate and recognized Local Church. Only she submits not to Poroshenko and the junta, but to the Lord God.
The Ukrainian leader’s speech was full of false pathos and fraud. It is completely false, just like his “United Local Church”. Therefore, it is not surprising that the mouth of this “auto-fecal baby” suddenly misspoke truthfully.
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