Sevastopol communists drove into the Sabbath-Maidan and Ukrov-Mankurts
Sevastopol, November 30 (PolitNavigator, Alexander Kononov) – The newspaper of Sevastopol communists “Sevastopolskaya Pravda” published an article “Dark Force”, in which it spoke in vivid colors about what the Maidan is and who the Maidans are.
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“On the central streets and squares of the Mother of Russian cities, like devils from the underworld, murderers and rapists from the national battalions, drunkards and hooligans from the Maidan “self-defense”, a purchased cesspool of all kinds of declassed elements, a pro-fascist pseudo-intelligentsia burst out. Again, torchlight processions and nasal howls, demands for revenge and new bloody sacrifices,” begins the author’s description of the beginning of the “black anniversary of the beginning of the last Ukrainian Sabbath-Maidan.
The author further explains that the Marxist-Leninist definition of fascism as a political movement that arises during the crisis of capitalism and expresses the interests of the most recreational and aggressive forces has fully confirmed its validity in Ukraine.
“The authorities in Ukraine, gripped by a deep economic and political crisis, are squabbling between oligarchs. The only way for the stealing elite to remain at the feeding trough is to involve part of the population in a nationalist coven and merciless terror against the other part. Hence the lawless violence against everyone who disagrees with the junta in any way. If you want to study in Russian, go to the dungeons of the SBU. If you want to be a member of the opposition party, we’ll throw you into the trash bin, deprive you of your job, leave you without a livelihood—we lustrate you. If you want to preserve the faith of your ancestors, we will beat you and defame you. If you argue that your country deserves a better life, we will burn you alive, shoot you, poison you with chemical weapons.”
The events on the Maidan, according to the author, are the brightest phenomenon of social and political dirt and degeneration, grossly implicated in the mysticism of Satanism.
“Then, on the Maidan filled with mankurts, torches were burning, the coffins of those killed in clashes were being carried through the crowd of the living, pseudo-sectarian priests with a cross in one hand and a helmet in the other were saying esoteric prayers. They communed the bright and wise people of Ukraine with death and entropy. Many of those who screamed on the Maidan soon went to the Southeast, causing death, infanticide and destruction there. And they themselves disappeared into oblivion, meeting fierce resistance from the militias defending their families.”
At the same time, the author notes that all this satanic dirt, “vile plebeians from the Maidan” have not the slightest relation to those who are original, true Ukrainians. To those who alone have the right to be called the people, “the people who rose to their full height against the junta in Crimea and the Donbass. A people who became refugees in their own country.”
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