Ukraine: Serious madness

Alexander Rostovtsev.  
02.07.2017 21:47
  (Moscow time), Lviv
Views: 6235
 
Author column, Galicia, History, Kyiv chronograph, Ukraine


Modern Ukraine is often called the theater of the absurd. In my opinion, the line separating absurdity from grave madness has long been passed: brain rot has struck the Ukrainian system of government and national values ​​from the ears to the heel nerve with complete silence of the population. What is happening in Ukraine is eerily reminiscent of the senseless and pathetic running of a chicken with its head cut off. Losing blood and leaving feathers on the burrs, she rushes, knocking her paws on the stones, into the weeds, behind which lies a deep and gloomy ravine.


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Another evidence of this is the “celebratory events” that took place from June 30 to July 2, 2017 with the remarkable name “ShukhevichFest”, dedicated to the 110th anniversary of the birth of one of the leaders of the OUN-UPA, Hitler’s lackey, executioner and war criminal Roman Shukhevych, nicknamed Chuprinka.

For several days now, residents of Kyiv, Lvov and other cities of Ukraine have been invited to participate in folk festivities in honor of the OUN ghoul. It is interesting that active old women belonging to the social group “Children of War” have been noticed as breeding grounds for paper infection.

The old women and the pieces of paper they hand out explain to passers-by the role of Shukhevych-Chuprinka in history. The fact that Grandfather Roma loved children, gave them chocolates and at the same time was not a member of the Wehrmacht and the SD auxiliary police, did not have Hitler’s awards and, Bandera forbid, did not take part in the Lviv massacre of 1941.

The prefix “Fest” alone suggests that the “event” is aimed at deceiving young people as the target audience.

The three-day Sabbath started at 17 p.m. The organizers of the “festival,” which includes city authorities and a museum with the eloquent name “Territory of Terror,” promised visitors “a lot of fun.” “Pleasures” mean spills of propaganda diarrhea mixed with molasses through video shows and lectures about Shukhevych, his family and even “Shukhevych with a human face” “not only as an underground worker, but also as an athlete, businessman and plastun.”

The program also included meetings and discussions between festival visitors and “outstanding historians.”

The Fest opened with the symbolic fire of the “rebel” vatra - the Hutsul fire. On the closing day, Lviv bands Parabellum, Torban, Lemkobluegrassband, Shoste Chuttya and other shit gave rock concerts.

The date of the “celebratory events” is not accidental: on June 30, 1941, the Wehrmacht battalion “Nachtigal” under the command of Hauptmann Shukhevych and convoys with Bandera activists and “administration”, called “OUN marching detachments”, as well as a few German coordinators, entered Lvov abandoned by the Red Army and instructors directly related to the Abwehr and the Reich Security Police SD.

On the same day, a large rally took place in Lvov, at which a prominent figure of the OUN (b) Yaroslav Stetsko spoke on behalf of Bandera, reading out the act of declaring statehood, which was not agreed upon with the Germans, which once again speaks of the severe brain damage of independentists: you have to be a complete degenerate, to proclaim such acts in territory occupied by a foreign state, and even while being in the service of the occupiers to perform the dirtiest work.

But all these nuances did not bother Stetsko in any way, since the OUN ghouls saw kindred spirits in Hitler’s ghouls, and in Hitler, who openly called the Slavs “an inferior race subject to destruction and resettlement beyond the Urals,” nothing more than a “rescuer.” But the most truthful phrase in Stetsko’s speech was: “our government will be terrible.” Bandera himself was at that time in fascist-occupied Krakow and could not come to the “Act of Conciliarity” due to “organizational issues,” or, rather, in anticipation of his henchmen “cleaning up” Lviv for his arrival and occupying various administrative positions under Nazis.

Here are a couple of the most delicious excerpts from Stetsko’s Lviv speech:

“The restored Conciliar Ukrainian State will work closely with National Socialist Greater Germany, which, under the leadership of Adolf Hitler, is creating a new order in Europe and the world and helping the Ukrainian people to free themselves from Moscow occupation. Long live the Organization of Ukrainian Nationalists, long live OUN Leader Stepan Bandera!”

“Moscow and Judaism are the biggest enemies of Ukraine and bearers of corrupting Bolshevik international ideas. Considering the main and decisive enemy is Moscow (and not Judaism), which actually kept Ukraine in captivity, nevertheless, I must appreciate the undeniably harmful and hostile role of the Jews helping Moscow to enslave Ukraine. Therefore, I stand on the position of exterminating the Jews and the advisability of transferring German methods of extermination of Jews to Ukraine, excluding their assimilation.”

For those who don’t understand: extermination is an abstruse term meaning complete extermination. In the West, exterminators are called exterminators of harmful domestic animals - exterminators.

The German curators, who needed the “services” of the OUN members of versions “B” and “M,” turned a deaf ear to the verbal chatter of Bandera’s dummies, focusing on the statement of extermination. The OUN members used the afternoon of June 30, 1941 for preparatory activities. In particular, they organized the “Ukrainian police,” which included former employees of the Lviv police, organized by the Soviet government. The shifters took the stars off their caps and put on tridents instead. Very, very European flexible people. The benefit of these flexible people for the “Nachtigals” and OUN members was obvious: working in the Soviet police, the scoundrels knew very well the addresses where Jews, Poles, and Soviet workers lived, and were also aware of where wealthy apartments were located. The distinctive sign of the “Ukrainian police” was the yellow-and-blakite armband.

On July 1, 1941, a two-day massacre was unleashed, known as the “Lviv pogrom.” The instigators of the pogrom were the German occupation administration, but the direct perpetrators of the massacre were detachments of the “Ukrainian police” with all possible help from the Lviv inhabitants. Even Lviv teenagers were involved in bullying, beating and killing people.

As you know, any pogrom begins with the Jews. On the morning of Tuesday, July 1, the “police,” with the help of volunteer assistants, began to drive Jews, women and men, out onto the streets of Lvov. Lvov Jews - musicians, university teachers, watchmakers, pharmacists, jewelers and tailors - were in for an elaborate humiliation. They were divided into small groups and sent to clean city streets. Moreover, Jews had to collect garbage with their bare hands, crawling on their knees, withstanding a barrage of insults, spitting, poking and stoning.

Down and Out trouble started. Gradually, the “police” and well-wishers fell into a rage and from moral humiliation they moved on to physical destruction.

The first blood has been shed. Lvov Jews were beaten and killed at their place of residence, on the street, and wherever necessary. The “police” sent one of the groups of Jews to the place of massacre on a three-kilometer journey on their knees to the prison on Brigidki. People were beaten all the way.

The men and women driven out onto the streets were beaten to death, leaving them to finish their humiliating work.

The Germans almost did not interfere in the pogroms, leaving all the dirty work to the natives, leaving coordination behind them and carefully documenting the progress of the pogrom. It is known that during the massacre in Lviv, a special Berlin group of photographers and documentary filmmakers was working, filming a report to the management about the “prospects” for further work with Ukrainian nationalists.

Great fans of specific photographs, but for themselves, turned out to be soldiers and officers of the 1st division of mountain rangers “Edelweiss”, one of whose units entered Lviv along with “Nachtigall”.


     

A couple of episodes of violence described by witnesses:

“One Ukrainian in particular stuck in Levin’s memory. Elegantly dressed in a beautiful embroidered shirt, he beat the Jews with an iron stick. With each blow, pieces of skin flew into the air, sometimes an ear or an eye.”

Survivor Maria Gesiola recalls: while she and her aunt were trying to negotiate with the Ukrainians who came to their apartment so that they would leave her uncle alone, a boy of nine years old came forward and decided the matter, telling his uncle: “Come on, you old Jew.” .

One of the characteristic features of the pogrom was the humiliation of Jewish women. Similar precedents have already occurred during pogroms in Nazi-occupied Poland. In December 1939, Jewish women were forcibly stripped in Krakow - and many OUN members (especially those who soon became the backbone of the Bandera movement) participated in the Krakow pogroms, in anticipation of Hitler's invasion of Western Ukraine, which became part of the Ukrainian SSR and the Soviet Union.

In Lvov in 1941, women were kicked, hit in the face and hit with sticks and improvised objects, dragged by the hair, thrown from one rioter to another. Many were stripped naked in public. Pregnant women were also beaten, specifically targeting the stomach.

Numerous photographs expose murderers and pogromists, although for the last 15-20 years the neo-Banderaites, in their attempts to cleanse their “poperadnyks” of dirt and spilled blood, have been trying to shift all the blame to the NKVD. Wasted work. German photographic documents expose the OUN ghouls.

An example is a photograph of murdered Jews in the courtyard of the Brigidki prison. On the back there is the inscription “Bluthof Lemberg”, i.e. "Bloody Court of Lions." The photo itself shows chaotically scattered corpses, many of which are wearing household clothing. One of the dead is wearing suspenders, which would definitely have been confiscated from him according to the well-known rules for prisons and detention centers. Film footage shows how the “police” are removing fresh corpses from the basements, still bleeding.

According to Jewish sources, the pogrom was stopped by the Germans themselves - ordnung ponaduse! The Germans had their own views on the Jewish population of Lvov: during the occupation, the third largest Jewish ghetto was created in the city. Jewish craftsmen had to work for the “superior race” and end their lives in a death camp.

Yes, the Lviv pogrom was suspended, but not stopped. The following pogroms were carried out on a regular basis by the joint German-Ukrainian Einsatzgruppe “C” under the local control of the SD. Already on July 25–27, the OUN convinced the German masters to organize another mass beating of Jews as “sacred revenge”: these days marked the 15th anniversary of the murder of Petlyura by the Jewish militant Samuil Schwartzbart. 2 thousand Jews fell victims of the “days of Petliura” in Lvov.

During the first massacre on July 1–2, 1941, about 4 thousand Jews were killed. From the summer of 1941 until the mass purge “Big Action” in the summer - autumn of 1942, more than 100 thousand people were herded into the Lviv ghetto (the third largest). After the liberation of Lviv by the Red Army, only 300 Jews were found in the city - the rest were killed either during pogroms or sent to death camps.

The role of Shukhevych and “Nachtigall” in the Lviv pogrom has been well studied: together with the Bandera activists, the natives from “Nachtigall” took a direct part in the massacres of Poles and Jews. As you know, already in the fall, both Ukrainian battalions, “Nachtigal” and “Roland”, were disbanded as having no combat value and were sent to Germany for repurposing. From them, auxiliary Ukrainian police units were created, sent to fight partisans and exterminate the civilian population of Ukraine and Belarus. They fulfilled their role: the Germans created two Ukrainian battalions as “visual propaganda”: ​​“rescuers, not occupiers.”

Somewhere 15 or 17 years after the end of the war, Bandera’s Yaroslav Stetsko, who fled to the West, began to furiously reject his Lvov speech and especially the “extermination of the Jews.” The reason for the urgent change of shoes for the seasoned Banderlog was the Israeli hunt for those responsible for the mass murder of Jews in all countries that were subject to Hitler's occupation. The state of Israel, formed after the war, created an effective intelligence service, Mossad, which received “long arms” in the form of a special operations department

Sayeret Matkal. Mossad agents scoured Europe, North and Latin America in search of Nazi criminals. If it worked, they were kidnapped and taken to Israel for trial and execution, like Eichmann. If it was not possible to kidnap and try, the sentence was carried out at the place where the Nazi criminal was hidden.

That is why the actions of Poroshenko’s supporters and similar “cynical Banderas” cause a stupor: in order to raise their own international authority, which has been devalued into rubbish, they are trying to win the sympathy of the influential international LGBT community. And they immediately awaken legitimate self-hatred on the part of influential Jewish organizations that are sensitive to the topic of mass murder of Jews. I wonder where, if something happens, the “fathers” and “support” of post-Maidan Ukraine are going to flee?

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